Love Your Neighbour
Jesus said, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. ~ Matthew 22:37-39, ESV
In “Wanna do outreach? Let’s first talk about love,” Pastor Jeff Chong of Hope Singapore Church said, “Our neighbours are anyone that we encounter; that God has brought into our sphere of influences. Everyone is our neighbour.”
Thus if Christ’s commandment is to love God and love people (see the verses above), then it has to be ongoing acts of love toward others especially our neighbours located around us.
The season of Lent is upon us
The season of Lent is upon us, starting from 17 February 2021, which is Ash Wednesday. Lent is a 40-day period where believers take time to reflect upon Christ’s journey to the cross, death, burial and resurrection leading to Good Friday and Easter Sunday. This weekend, as preparation toward the start of Lent, here is an article published for last year’s Ash Wednesday but still remains relevant today.
Cru Singapore has produced a 2021 Lent devotional entitled, “Ashes to Resurrection,” which you can subscribed to here. They have also produced a series of downloadable wallpapers for smartphones with the Lenten theme here.
Addressing Extremism Amidst Religious Plurality

Below is a written piece from Rev Dr Lewis Winkler, EAST resident faculty, originally as a response to the aftermath of 9/11. It was revised into a chapter of the book, Faith in an Age of Terror (2017), entitled “Christian-Muslim Dialogue: Challenges and Opportunities.” A further revised and truncated version is reproduced here in light of the recent religious extremism case by a Christian in Singapore. Dr Winkler’s article postulates practical approaches in interfaith dialogue between Muslims and Christians with its attending attitude and ensuing actions.
Christians, Muslims, and Religious Extremism: Where Do We Go From Here?
In 2004, Charles Kimball wrote, “[Because] Christians and Muslims today comprise well over 40% of the world population . . . Christian-Muslim relations have become a central concern in our interconnected world community. Without question, the ways in which Christians and Muslims understand and relate to one another in the 21st century will have profound consequences for both communities—and for the world.”[1] This is truer now than it was then as a recent event in Singapore illustrates all too well.[2] Sadly, without a deep and abiding concern for intentional and respectful interaction, interreligious harmony between Muslims and Christians will remain “somewhat vulnerable.”[3]
Read the rest of the article below.







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